Sy Calaelen


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So, things have developed | Private Thelemite Update

I’m currently planning on new videos. I’ve been away for so long due to my university studies, but now that I’m finished and also having a week off before I’m bogged down with work over the summer I thought I would just let you folks know that I’m still here. I’ve been busy blogging and writing posts for my other blogs and I’m sorting out a small profile for another few websites whose editors have been asking for written pieces from me. Things were crazy hectic over the last academic year, but I enjoyed it for what it was. As for my spiritual side I had to slow down. A few things popped up which unfortunately no Thelemic text could help me with, which also lead to my understanding of the term and the various people I have interacted with over that period. I gave myself a chance to slow down and re-evaluate what I had already knew. Considering my last post and the great advice I received from my friends, and that knowledge of knowing what I was fighting against, I stopped, took a breath and continued on. I was also learning tons from my critical theory classes, so I was able to revisit psychological and political criticism and apply those to my understanding of Thelema in the modern world, and my own practices. I was growing, but in a separate pond than other magick practitioners and Thelemites.

The Hermit within

I’ve mentioned before, and will always continue to push the notion that people who practice magick should see themselves as magicians and hermits. They need to realise that they stand alone, they need to push themselves, and build a personal practice by themselves. It’s wonderful to meet people from various areas within the magick community but if you feel a sense of achievement which reveals that your current teachings need to evolve then don’t fight it, evolve. It is how you grow and become an outstanding magician. The only downfall is the inevitable loneliness that sometimes comes with it. I have found it helpful to discuss the odd topic with Mr Vamp, Mr Darcy and my other close friends in the last few years. You have to remember that I taught myself magick from the age of 11 so basic magick etc got old quick for me. I’ve taught myself and I feel great about that. The last few weeks have been quite the eye opener and I’m still trying to figure what it all means, though I have rough idea. It started with dreams and thoughts of Djehuty/Thoth constantly putting me in situations where I had no control, and the anxiety from those dreams would only dissipate once I let myself stop being so frantic and concentrated on some small physical deed, like controlling the breath or physically letting go of something. I had to apply psychological interpretation to my dreams to understand what my subconscious was trying to tell me. As usual, when your ego is scared of some major change it can skew your vision of the waking world, which for me lead to the confusion between my disciplined magick practices vs. my university studies. There were a lot things going on at the time and one major theme was not knowing where to set my sights for the future.

Djehuty is also known as father time, he knows the future of every single being before birth. The annoying yet educational feature with this is that you can go to him and ask about the future and he won’t tell you anything. He keeps his mouth shut to teach you a lesson, and because you shouldn’t keep your head in the future if you have no grasp on the present – in alchemical terms, there is not such thing as time. Take note that these teachings are Ancient Egyptian in nature, not the Orientalised version. I allowed his dreams to come and teach me some vital lessons as the changes occurred. Lately the general anxiety of not knowing what my future entails as far as my career choices and love life go are not so troubling, to cause issue with my studies anyway. At the same time I’ve allowed myself to focus on my studies and in doing so my practice became a lot easier to fit around my schedule – bear in mind all of it is magick, the practice and my studies. I was able to meditate, do mantra, banish and do ritual whenever, I just had to remind myself of the freedom. At the same time my spirituality had quite the impact on the physical self. I’m a fitness lover, and yoga fan, and I’m still a newish vegan. Other religious texts and teachings, especially those from outside of Thelema always insist that having a healthy lifestyle is key to a healthy magickal life. As with Thelema and the definition of magick I figured I would apply the spiritual mind to those aspects too. The definition of magick, with the “k” as below:

I. Definition MAGICK is the Science and Art of causing Change to occur in conformity with Will. –p. 126, Liber ABA

Crowley later gives an example that writing the introduction to Magick in Theory and Practice in Liber ABA is an act of magick in conformity with his Will, to teach and he acknowledges the tools in which he instilled his magick in at the time being the pen and paper. Crowley also gave other examples of what magick is, such as opening a door. For me the same could be said of what I do to keep my mind and body as balanced physically, mentally and spiritually – it becomes my Thelema. So I started providing small examples of my vegan dishes and fitness upkeep with an expected low understanding from folks. Most folks still consider magick as purely to do with spells and rituals. I’ve discovered that this is not so anymore.

Some things just aren’t Thelemic, or are they?

Apart from psychoanalysing my dreams and also tarot, a deity has also made himself known in my life. He is a deity I learnt about in the various stories from my Jewish and Seventh Day Adventist upbringing. He was never really touched upon much on the Christian side, but still, I forgot all about him until he started showing up. I started asking Thelemites if they could point me in the right direction of Thelemic texts that mention him but nothing came up. I was pointed in the direction of non-Thelemic concepts however, which I had previously looked up which were to do with the Qliphoth. Crowley had something say on those, but nothing in detail about this particular deity. I had to look up other information to satisfy my understanding. I continued to banish anyway, even though I wasn’t fully sure of why Moloch was coming to me. For those not in the know, Moloch is a God who you sacrifice your first born to. I’m child free so I didn’t understand how this theme would come up in my life. As I studied a little further it became apparent that I needed to undergo another lesson in letting go of my original understanding of Thelema due to the many Thelemites I had previously met. Their positions and understanding of Thelema no longer was something I was willing to try and apply to my practices. It just reminded me of the many spiritual people I had met who spend their whole lives searching for something that has always been there. They get old and lay on their death beds wondering if they lead a good spiritual life, reading, practising and regurgitating the old over and over learning very little and ignoring the outside world in the process, and that thought freaked me out. However, that statement does not describe the small number of Thelemites who seem to stay quiet and are at peace in their practices. These folks are quiet and prefer to only talk to like-minded individuals who are also living life in conformity with their Divine Will. In other words, they don’t follow trends and are free of political, egoistic and narcissistic behaviour and the over-zealous fundamentalist attitude that is rife within all spiritual communities, not just Thelema. I think I have learnt more from these silent folks than others, and I like their type of living.

At some point I would like to sit down and discuss with people the notion of what is Thelemic and what isn’t, and who says so. Purely to hear the replies.

Djehuty, Anpu, Moloch and the Hermit all symbolise the change I need to go through again. Or rather the return to a path without strings. I got so caught up trying to meet as many Thelemites, and trying to discuss ideas and phenomena the same way I do with my main Thelemic friends, that I saw the major culture differences and in so I felt that I found the reason why so many people eventually leave particular orders and the spiritual movement. Djehuty taught me to stop and live in the moment. The Hermit and Anpu reminded me that life is tough and I will persevere regardless. Moloch reminded me to let go of the Capitalist nature of the modern occult world. I’m a well practised magician and that needs to come first always. There’s a divide. Thelema, like many religions, is based on other religions and religious practices. However, if you come into the Thelemic world with a wealth of knowledge then studying Thelemic texts will be insightful, yet you will always know if you want something deeper you go elsewhere. Thelema will point you in the right direction and it is up to you to go in that direction and work on your Great Work, or like many magick practitioners you can sit within the circle and refuse to go out and smell the roses. Either way, as long as you are aware of what you are doing and how you do it, it is all Thelema. I see magick in exercise etc. It’s all magick. It’s all Thelema. However, I gather tons of knowledge from other sources, but their methods are what I would call magick. Since Thelema is based on other practices and theories, then Thelema too is magick. For me, I’m just a magician who happens to be inspired by all kinds of magick. It took me a while to get back to this place, and I’m grateful for it.

So here’s the thing: I will still say I practice my own version of magick. I am an occultist who is inspired and educated by so much, especially subjects outside Thelemic thought. However, even though I won’t openly say I am a Thelemite anymore, rather opting for magician, I am practising magick that is line with my Will and Divine Will regardless of other strings and labels. I’ve been told in the past that I can’t be a true Thelemite because I openly practice Buddhism, yoga, mantra, I still enjoy dipping into my childhood religions and drawing conclusions on them. At the end of the day, Crowley did his thing and felt he couldn’t work with a lot of stuff. At the same time he experimented, the way other Thelemites ought to. Just because he hated Buddhism based on his own experiences, does not mean that those observances are applicable 100 years later. I have found something incredible, and it’s for me and me alone.

In LVX and NOX, Em Hotep!


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To be a Puffer or Not to be a Puffer? | Journal Extract

‘And there is another thing that keeps cropping up: such moral and sensible people are always appearing in life, such sages lovers of mankind who have made it their lifetime’s ambition to conduct themselves as decently and sensibly as possible, to enlighten their neighbours, strictly speaking, to prove to them in effect that it is really possible to live both morally and rationally in this world. What then? We know very well that sooner or later many of these philanthropists have, in their twilight years, betrayed themselves by committing some foolish act, sometimes of the most scandalous variety. Now I ask you: what can one expect of man, as a creature endowed with such strange qualities? Yes, showered him with all earthly blessings, immerse him so completely and happiness that bubbles dancing surface of his happiness, as though on water; grant him such economic prosperity that he will have absolutely nothing else to do but sleep, eat gingerbread and concern himself with the continuance of world history – and that man, out of sheer in gratitude, out of sheer devilment, will even do the dirty on you. He will even purchase gingerbread at risk and deliberately sectors heart on the most pernicious trash, the most uneconomical nonsense solely in order to alloy all this positive good sense with his pernicious, fantastic element. It’s precisely his fantastic dreams, his gross stupidity, that he wants to cling to, solely to convince himself (as if this were absolutely essential) that people are still people and not piano keys upon which the laws of nature themselves are not only playing with their own hands, but threatening to persist in playing until nothing can be desired that is not tabulated in the directory.’ —Chapter VIII, ‘Notes from the Underground’ by Fyodor Dostoyevsky.

[This is all part of last night’s journal entry. The past few weeks have been trying my strength, with total strangers continuing to share/debate their dislike about me (and other people within the online public arena), either to my face (via email) or in private forums on a couple popular social networking sites. Some of the complaints and comments I’ve received since I opened up about becoming a Thelemite a year and a half ago have been easy enough to ignore, as most of them came from people who were not practitioners or educated beyond their own scope, but more recently it is people I am supposed to call Frater and Soror that have been hurting the most. I no longer feel anyhting for them. Let them come. Let Choronzon have His way. Besides, I am a youth, a female, and mixed raced woman after all, what do I know?  Below, and the quotation above have been extracted word for word from my journal. Remember, I am one person. I do not speak for all Thelemites, and nor do I speak for the organisations I am an initiate and student of. Of L.L.L.L.L.]

I thought I would share that passage. It’s on point, opens you to that annoying truth, and overwhelmingly hyper-consciousness that we know of people who assume themselves to be bigger and better than other members of mankind. Because they allow themselves to follow a certain set of either individual, or societal rules or “rationalisations” they assume they have it all worked out. As if one of these folks could step forward and say he has found the meaning of life. Yet, in his private world he knows deep down this tiny seed has sprouted into delusion. He has to fight with himself, and question his every move, and every act, both outwardly and philosophically. The only issue there, is that he will see the world differently. If his kin choose not to follow the same methods as he then he feels the obligation to attempt to slew them. He forgets himself, his place within nature and thus becomes exactly what he so inherently despises – less than perfect. I wouldn’t go as far as blaming the ego for this, but some people would rather torch my foundations, figuratively speaking, than help me build upon them. They are so concerned with being so damn amazing (and egotistical – again, gently on ego), that they fail to see it is they who are fluffy. Where is the peace? If they cannot have it, seemingly nobody else can, least of all me (and they don’t even know me from Tefnut! Ignoramus).

I’m someone who enjoys questioning the logical and moral way of thinking and living. As Seneca stressed, you should make life an art, and live it as morally (and artfully as possible) whilst holding onto the very sheaths of rationality that you so very much despise, or assume you can overcome. I am currently in a state of flux. I’m rational and irrational – so far life as at art form is definitely arbitrary – but I am enjoying the pleasure, and the pain that comes with it.

Over the last few weeks I’ve been doing an awful lot of thinking, and it has come to my understanding that there is a lot to living the Thelemic philosophy, and in doing so understanding how to do it dutifully. I ask myself, how can I teach myself to overcome the wanton reactions from people who seek to hurt and harm me, who also are supposed to live by the same Law I do? The younger me would have let her heart bleed and her tears run free. Being hurt isn’t nice, and it really takes it’s toll on my mind. I’m not 100% sound anyway, but one symptom would be the knowledge that I am indeed sensitive and unfortunately very aware of things, which is what makes me a target. I have been meditating on how to overcome these distractions, these people, and have since developed a serious need to understand and live my life artfully, through Stoicism – by staying in the centre, “on the fence”, or in a flux of some kind, and knowing I have the freedom to move. Like the Hermit, you must work your way through an “Ordeal” by living, practising and learning. How else do you intend on keeping that light shining? The truly naive and “fluffy” are happy in their state of stagnation, and I must avoid them. I must continue allowing the negative people to come my way, and in doing so ignore them. Ignoramus.

I’m nowhere near perfect (and I have never stated so EVER), but like I said, I’m going to keep going and see what other philosophical thoughts crop up. I tell you, this path is utterly mind blowing. There is definitely something I need to learn, and I will remain open minded to whatever my Agape is fed from the Universe.

As for Dostoyevsky, yeah I’m re-reading ‘Notes…’ For the second time. He has a weird way of just writing up my thoughts and feelings using his words. It’s not just this novella, but his other works too, like ‘The Brothers Karamazov’ – all too surreal (emotionally speaking). I wonder. I take an awful lot of those silly philosophy quizzes to find out which school of thought I belong to, or which philosopher I’m akin to, and existentialism always crops up. We shall see what happens. I intend on exploring the many philosophies I’ve found mirrored in Thelema over the coming weeks/months. Please help and add your thoughts and comments – I like dialogue.

Sy, 93s

“Puffer” was the original word for “fluffy” – but attributed to failed alchemists. I’m not a failed alchemist. I must remind myself of my experiments since I was 11 years old.

Dostoyevsky

Dostoyevsky


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Take It All To Heart | Yoga and Chakra Regimen

The heart chakra is the centre point in the body as it holds up the three lower chakras that deal with grounding and materialistic themes, and at the same time the heart connects the lower three chakras with the upper three chakras, which deal with more spiritual themes. The heart chakra is a very important chakra, especially as it deals with more than hurt, heartbreak or desire. It needs balancing regularly, but with a little more attention. I find I bring mudras into the heart point – for example, when sitting in lotus with your hands in prayer position, you channel the energies of Kundalini from the base chakra up to the heart, through the nadis (channels) – which in turn send them up into the mind space, and back down again. The heart chakras build-up of seven chakra points. All with their own abilities. If you ever wonder why someone is driven mad by vengeance or revenge, it is because their 4th heart chakra – which deals with loneliness and angry feelings – is blocked. Or whenever you feel full of love and passion, you are balanced perfectly, or there is too much energy flowing through, which can unbalance the other 6 mini chakras of the heart.

Many yogis’ will instruct you to focus on asanas’ that open the heart area – one of my favourites that one of my yogi’s spent a long time teaching me was the eagle pose (awful pictures are due soon!). Another of my favourite poses are the thunderbolt asana (in any variation, including Crowley’s preferred variation) and the camel pose (even though I tend to equate this with swadhisthana and muladhara meditations). But, for the sake of meditation and grounding I have come across a few positions that have done the trick in the last few weeks are meant to be used either during, or after mantra meditation. I’m still testing them out myself because homesickness is currently living with me, and I have a ton of essays to turn in. Be aware, these are exercises given to me by one of my yogi’s, and other’s I have learnt from studying Maya Fiennes (yes, Voldemort’s sister-in-law).

 

Sitting Meditation

Advanced: Lotus;

Intermediate: Half lotus;

Beginner: Easy pose

Start in prayer position, with hands by your heart and begin a short pranayama exercise to prepare the body. One exercise I like is the simple breathing ferociously through your mouth, when in an “O” shape. This gets your heart rate up ever so slightly. Do this for 2+ minutes until you feel a little energised.  Raise your hands to the side or in front of you, or place the back of your hands on your knees. With the mantra “Sa-Ta-Na-Maa” make sure to touch each finger with your thumb one at a time. Say each syllable with each finger. Index fingers, “Sa”; middle fingers, “Ta”; ring fingers, “Na”; little fingers, “Ma”. Say it over and over until 10 minutes has gone, but as an expected rule for serious practitioners you must say each mantra 108 times if you have mala beads [note from my yogi].

 

Backbend asanas

I find following through with a normal yoga sequence, with the addition of either or all of the following asanas helps to strengthen the breath and concentration. Try to come to a meditative position with the following and recite mantra, or visualise symbols with similar connotations to the heart chakra or either of the lower or upper chakras:

Camel pose

Fish pose

Bridge pose

Thunderbolt pose (below)

These all open your chest area which helps force oxygen around the dark crevices. I have found that visualising the ankh at the centre of the heart chakras has meant I am focusing on becoming emotionally balanced whilst being more spiritually sound (as if preparing myself for much more valuable lessons from my HGA in the future – read the previous post).

 

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Building a Better Yoga Regimen | Chakra Glory

The last few weeks have been quite insightful, as many of you know I’m building a fairly flexible magickal hygiene regimen. Now that I’m at university, it means I can allocate time to continue the LBRP and Regardie’s variation of Liber Resh (which is exactly the same, but without the strict solar times at all four points of the day; you can read it here). University life is busy, and my course is amazing so far. So many opportunities’ are waiting, and I also have a lovely amount of writing to do – which is perfect! Before I go off track, today’s post will build up over time, cascading across various posts as I build upon more knowledge and practice. It will centre around yoga, or rather the systems of yoga I adhere to, with a Thelemic edge – in the sense that I am referring to Crowley and Frater Achad’s ideas and practices with their own personal techniques. My studies with Thelema have pushed me back into Kundalini, with a deep focus on mantra yoga and chakra cleansing.

There are tons of ideas, conspiracies’ and rumours about Kundalini, as to why one should never practice it, but I for one am going to suggest you meet it face-to-face for yourself and ignore the preposterous crap out there. There are various forms of yoga that I would personally recommend, but for those of you wanting to read up on the spiritual side, seriously check out Swami Vivekananda, as well as Crowley.  One area that has always fascinated me were chakras. A lot of people around the world, and inside the spiritual community can read a book on the seven chakras from a New Age perspective and run around with a badge that says “Official Chakra Healer” – or something to that degree. I personally like to avoid those people, as I feel we all need to create a personal connection with what we should educate ourselves on. I like hearing other opinions, but I’m a stubborn brat – If I don’t study it for myself, there is no way in hell I’ll understand properly by attempting to feel it with your hands. The seven chakras need attention, but so do the many other areas of the body and psyche – and in order to experience this process fully I needed to do some good old research!

Looking at my personality I find I am a sensitive soul – that will never change according to my sidereal birth chart (moon in Leo for any sidereal astrologers out there) – and unfortunately I have a great sense of pride, loyalty and almost royal expectations from the people I meet. I am also a complex person, with the inability to connect with other human beings very well, even though I do try. My heart is sensitive – as I am an extremist with a desire to find love, yet I don’t trust people on a general level. Just in case you didn’t quite catch that, I’m a romantic reject, but a loveable and loyal friend until my anxiety shows me treason. Those are areas I need to work on for the betterment of my life, which is where the “highly spiritual,” element comes in – I have always had the ability to connect to the forces of the Universe very easily, and it has always been the one place I go when I need to detox, not just spiritually but physically too. I need to work on balancing my heart and head chakras, but I’m going to focus on building up a yoga routine around meditation in particular asanas’.

It won’t be easy – physically or emotionally, but the psychological effects will be most astounding. I guess, yoga in its most materialistic form is more than just connecting yourself to the Universe, or cleansing (which is similar to the Middle Pillar and LBRP exercises), it is about awakening. Awakening yourself spiritually, and more importantly waking yourself up and have a long hard look at yourself. People tend to go off on a tangent when practising asanas at the gym or assuming the spiritual life – they often forget themselves whilst running around trying to help others. There comes a point when all your focus becomes stagnant, or on the other hand, you are so full of energy that you eventually combust on yourself. I know a lot of people who do this, and I do it too, it’s called life. Buddha taught his followers about the Middle Way – a simple way to look at the two extremes in your life and work out how you should walk down the middle with ease. In this sense, I’m going to start formally practising my theory on yogic chakra work with the heart chakra. The heart chakra is built up of 7 main “mini chakra points” – each point is connected to various areas of the body, but the main chakra has 12 petals with their own functions. The heart chakra is the centre of the normal 7 points – and often it’s the chakra that is forgotten (unless you are a yogini or yogi). Most people want spiritual attainment and the ability to ground, when the heart chakra can do both at the same time. Believe me, you can’t find balance until you actually meet him.

chakras44


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Liber DCCCLX – John St. John and Me

Aleister Crowley

Aleister Crowley

Take this as a very short post, and an explanation to the rather odd post from earlier this month.

I bought a copy of James Wasserman’s book ‘Aleister Crowley and the Practice of the Magical Diary’, which included diary excerpts collected together by the prophet himself in a volume entitled ‘John St. John’. Also included were written pieces from Frater Achad’s collection ‘Liber CLXV Master of the Temple’. As part of my solitary foundation process, I felt as though this book found its way into my basket at the right time. I haven’t read the whole book yet, so no in depth reviews, and no spoilers.

Though not a detailed summary of his daily workings, John St. John is a wonderful example of how one should keep track of their progress and experiments. Most writers in general have a journal, diary or notebook of some kind, wherein they write their innermost thoughts and random quotations they conjure up. I definitely do, for many reasons. For the sake of my attainment I have kept a working journal, but only recently I have started to write much more personal ideas and feelings. Whenever I feel off about something I used to just ignore it, or write a quick note in my normal journal without any thought that perhaps it’s a vital lesson I must learn from. These days I find I write tiny entries on the cards I’ve pulled that day for my main magical diary – only to write a full report in my Book of Thoth. It’s become a rather welcome habit. The main outcome for these disciplined practices would centre on my discovery of various methods, themes and ideals I can test. My old journals have been covered in words and symbols since I started working magick, so this whole concept is not new for me; what is new, is Crowley’s set up or structure for his works. Like most writers or journalists, small notes are important, but for me I’ve never been a keen one for taking short cuts as my memory is awful and my anxiety does not allow me to “come back later” – I need to do whatever task it is right away, especially if it concerns writing and creativity.

The last post was an excerpt from my main magical journal, which is actually part of a small experiment I am trying for a month – the continuous and rigorous practice of meditation and adorations everyday for a week, then off just to note the differences in performance, energy and such alike. All I can say for now, is a I attempted a smaller operation last month spanning a fortnight and I found quite a shocking (and psychological and physiological) change. I hope to explore my experiment more, and share what little information I am willing to share on here. For now, my solitary foundation process (as I am now calling it) is still in its early stages, and I am currently working on diet changes, fitness and more writing. Building a regimen is incredibly important for me, otherwise I will lose focus and fall by the wayside – focus.

For those of you who are new to performing Liber Resh or the Four Adorations, try and start reading chapter one on the essays of yoga that Crowley wrote (here) and start John St. John (here – pretend we are reading together!)

93 Peaches!


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Regardie’s Four Adorations | My Regimen

lvx

Taken from Israel Regardie’s ‘One Year Manual

I have been practising this simple ritual for almost a month now, and so far it has kept me within a disciplined regimen. This is a more relaxed variation of Liber Resh vel Helios, which is the magickal attainment of the sun and Universe. You are supposed to carry out Resh at particular times during the course of the day, starting at dawn. You can find Resh times by finding the times when the sun is just dawning, at its highest point in the sky (around midday/noon), at sunset/evening and lastly when the sun is at its lowest point (around midnight). You can find the times on Google or at this Resh link, as each day the times may differ. Due to my hectic schedule, and the terrible onslaught of more unorganised work schedules I have to commit to the Four Adorations until September. Hopefully this may help you in some way. End each incantation with the sign of silence, which is the index finger over the mouth.

As far as ablutions and salutations are needed, refer to Liber O, others are given to you by a teacher as I found, but I’m not 100% on that either (Gosh I am amazing right?). I have written in red, the number for that relates to the pictures required for each adoration. (I may have this wrong, as I haven’t asked anyone for confirmation yet!)

*             *             *

In former great ages, man realized intuitively his relationship to nature and to the living universe in which he lived and was a part. He felt his unity with all the elements. In the fullness of his life he worshipped the Sun as a visible symbol of the unknown God in whom we live and move and have our being. It is axiomatic that light is life and both are dependent upon the Sun — which thus becomes a vital symbol of God.

In our modern scientific age of gadgets and things, with our unnatural way of life divorced from contact with the dynamic root of things, we may once more progress towards the full awareness of the source of life and love and liberty, we make ritual gestures of affirming a link between the Sun and ourselves. Upon the basis of these gestures of adoration, every act in life may be dedicated in such a way that living itself becomes sanctified and transformed.

Though God is a unity, the Sun, as a symbol of God, appears differently at each of its four daily stations — dawn, noon, sunset and midnight. Therefore an adoration is directed towards the Sun at each of these four stations.

At dawn, or upon arising, he should perform whatever abulations are customary and then turning towards the East, say audibly: (2, 3, 4 – signs of LVX: 7, 8, 9 and 10)

Hail unto Thee who art Ra in thy rising,
Even unto Thee who art Ra in thy strength,
Who travellest over the Heavens in Thy bark
At the Uprising of the Sun.
Tahuti standeth in His splendour at the prow
And Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of the Night!

Much of the symbolism inherent in this simple adoration may be missed by the student for some considerable time. It does not matter just yet. But this should not be permitted to serve as an obstacle to daily practice, nor to deter him from adoring God in the form of the rising Sun every day of his life.

At noon, wherever he may be — at home, in the office, on the streets, or in a factory — let him adore God. It will help in some measure to bring God into his life. Face the South and say: (4)

Hail unto Thee who art Hathor in Thy triumphing,
Even unto Thee who art Hathor in Thy beauty,
Who travellest over the Heavens in Thy bark
At the Mid-course of the Sun.
Tahuti standeth in His splendour at the prow,
And Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Morning!

At the eventide, when the Sun goes down, let him face the West and adore the Lord of the Universe in these words: (2)

Hail unto Thee, who art Tum in Thy setting,
Even unto Thee who art Tum in Thy joy,
Who travellest over the Heavens in Thy bark
At the Down-going of the Sun.
Tahuti standeth in His splendour at the prow
And Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Day!

At midnight or upon retiring, turn to the North and say: (3)

Hail unto Thee Who art Khephra in thy hiding,
Even unto Thee who art Khephra in Thy silence,
Who travellest over the Heavens in Thy bark
At the Midnight Hour of the Sun.
Tahuti standeth in his Splendour at the prow
And Ra-Hoor abideth at the helm.
Hail unto Thee from the Abodes of Evening.

This particular practice should be made a regular part of everyday life and should be persisted in until it becomes a part of your way of life. Other exercises described here may be performed for limited or varying periods of time, but these particular Fourfold Adorations are to be integrated for all time into the daily pattern of living.

 

93, 93/93

 


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Bedtime Shema | Invocation of Angels

I remember learning this around the tender age of 6. I also think it was one of the last prayers I learnt in Hebrew before I forgot it all. Like most children the wonders of the world captured my thoughts more than church or synagogue did, but I am slowly in need of my old Hebrew teachings as my journey continues.

A lot of weird things have been happening within the past few days, and thus just happened to be one. I have been dreaming of the Lesser Banishing Ritual if the Pentagram for a few days now, thanks to myself, a friend and a few new books I have. Normally I ask deity for an idea of what I should do next, and this is what has come to light; I need to move on up to the next step, and fast.

So, this Shema is one I was taught as a morning and bedtime devotion. This one is basically a protective invocation, in prayer to the protective angels up high to watch over you and guide you. Most Shema’s are spoken in a mantra with a repetitive manner or spoken a few times. It’s great to teach children hebrew slowly, as the words flow better from their tongues. It’s a beautiful language, and yes I am biased!

Last night however, during mid dream time LBRP, this particular Shema popped into thought… With a few others, but I shan’t go into those as I have yet to find them. I ignored the dream, like I do frequently, but proceeded to look up more on the LBRP. I ended up on YouTube, and slowly but surely I wondered from video to video and found one of the Shema’s I had dreamt about. I have no idea why I am getting these lessons, but I am excited and terrified at the same time! I may record a new morning devotion with this…hmm?

So, here is the Shema, just listen with your eyes closed and see if the words feel like they could roll from your mouth.

B’shem Adonai…

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Sy, x x