Sy Calaelen


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So, things have developed | Private Thelemite Update

I’m currently planning on new videos. I’ve been away for so long due to my university studies, but now that I’m finished and also having a week off before I’m bogged down with work over the summer I thought I would just let you folks know that I’m still here. I’ve been busy blogging and writing posts for my other blogs and I’m sorting out a small profile for another few websites whose editors have been asking for written pieces from me. Things were crazy hectic over the last academic year, but I enjoyed it for what it was. As for my spiritual side I had to slow down. A few things popped up which unfortunately no Thelemic text could help me with, which also lead to my understanding of the term and the various people I have interacted with over that period. I gave myself a chance to slow down and re-evaluate what I had already knew. Considering my last post and the great advice I received from my friends, and that knowledge of knowing what I was fighting against, I stopped, took a breath and continued on. I was also learning tons from my critical theory classes, so I was able to revisit psychological and political criticism and apply those to my understanding of Thelema in the modern world, and my own practices. I was growing, but in a separate pond than other magick practitioners and Thelemites.

The Hermit within

I’ve mentioned before, and will always continue to push the notion that people who practice magick should see themselves as magicians and hermits. They need to realise that they stand alone, they need to push themselves, and build a personal practice by themselves. It’s wonderful to meet people from various areas within the magick community but if you feel a sense of achievement which reveals that your current teachings need to evolve then don’t fight it, evolve. It is how you grow and become an outstanding magician. The only downfall is the inevitable loneliness that sometimes comes with it. I have found it helpful to discuss the odd topic with Mr Vamp, Mr Darcy and my other close friends in the last few years. You have to remember that I taught myself magick from the age of 11 so basic magick etc got old quick for me. I’ve taught myself and I feel great about that. The last few weeks have been quite the eye opener and I’m still trying to figure what it all means, though I have rough idea. It started with dreams and thoughts of Djehuty/Thoth constantly putting me in situations where I had no control, and the anxiety from those dreams would only dissipate once I let myself stop being so frantic and concentrated on some small physical deed, like controlling the breath or physically letting go of something. I had to apply psychological interpretation to my dreams to understand what my subconscious was trying to tell me. As usual, when your ego is scared of some major change it can skew your vision of the waking world, which for me lead to the confusion between my disciplined magick practices vs. my university studies. There were a lot things going on at the time and one major theme was not knowing where to set my sights for the future.

Djehuty is also known as father time, he knows the future of every single being before birth. The annoying yet educational feature with this is that you can go to him and ask about the future and he won’t tell you anything. He keeps his mouth shut to teach you a lesson, and because you shouldn’t keep your head in the future if you have no grasp on the present – in alchemical terms, there is not such thing as time. Take note that these teachings are Ancient Egyptian in nature, not the Orientalised version. I allowed his dreams to come and teach me some vital lessons as the changes occurred. Lately the general anxiety of not knowing what my future entails as far as my career choices and love life go are not so troubling, to cause issue with my studies anyway. At the same time I’ve allowed myself to focus on my studies and in doing so my practice became a lot easier to fit around my schedule – bear in mind all of it is magick, the practice and my studies. I was able to meditate, do mantra, banish and do ritual whenever, I just had to remind myself of the freedom. At the same time my spirituality had quite the impact on the physical self. I’m a fitness lover, and yoga fan, and I’m still a newish vegan. Other religious texts and teachings, especially those from outside of Thelema always insist that having a healthy lifestyle is key to a healthy magickal life. As with Thelema and the definition of magick I figured I would apply the spiritual mind to those aspects too. The definition of magick, with the “k” as below:

I. Definition MAGICK is the Science and Art of causing Change to occur in conformity with Will. –p. 126, Liber ABA

Crowley later gives an example that writing the introduction to Magick in Theory and Practice in Liber ABA is an act of magick in conformity with his Will, to teach and he acknowledges the tools in which he instilled his magick in at the time being the pen and paper. Crowley also gave other examples of what magick is, such as opening a door. For me the same could be said of what I do to keep my mind and body as balanced physically, mentally and spiritually – it becomes my Thelema. So I started providing small examples of my vegan dishes and fitness upkeep with an expected low understanding from folks. Most folks still consider magick as purely to do with spells and rituals. I’ve discovered that this is not so anymore.

Some things just aren’t Thelemic, or are they?

Apart from psychoanalysing my dreams and also tarot, a deity has also made himself known in my life. He is a deity I learnt about in the various stories from my Jewish and Seventh Day Adventist upbringing. He was never really touched upon much on the Christian side, but still, I forgot all about him until he started showing up. I started asking Thelemites if they could point me in the right direction of Thelemic texts that mention him but nothing came up. I was pointed in the direction of non-Thelemic concepts however, which I had previously looked up which were to do with the Qliphoth. Crowley had something say on those, but nothing in detail about this particular deity. I had to look up other information to satisfy my understanding. I continued to banish anyway, even though I wasn’t fully sure of why Moloch was coming to me. For those not in the know, Moloch is a God who you sacrifice your first born to. I’m child free so I didn’t understand how this theme would come up in my life. As I studied a little further it became apparent that I needed to undergo another lesson in letting go of my original understanding of Thelema due to the many Thelemites I had previously met. Their positions and understanding of Thelema no longer was something I was willing to try and apply to my practices. It just reminded me of the many spiritual people I had met who spend their whole lives searching for something that has always been there. They get old and lay on their death beds wondering if they lead a good spiritual life, reading, practising and regurgitating the old over and over learning very little and ignoring the outside world in the process, and that thought freaked me out. However, that statement does not describe the small number of Thelemites who seem to stay quiet and are at peace in their practices. These folks are quiet and prefer to only talk to like-minded individuals who are also living life in conformity with their Divine Will. In other words, they don’t follow trends and are free of political, egoistic and narcissistic behaviour and the over-zealous fundamentalist attitude that is rife within all spiritual communities, not just Thelema. I think I have learnt more from these silent folks than others, and I like their type of living.

At some point I would like to sit down and discuss with people the notion of what is Thelemic and what isn’t, and who says so. Purely to hear the replies.

Djehuty, Anpu, Moloch and the Hermit all symbolise the change I need to go through again. Or rather the return to a path without strings. I got so caught up trying to meet as many Thelemites, and trying to discuss ideas and phenomena the same way I do with my main Thelemic friends, that I saw the major culture differences and in so I felt that I found the reason why so many people eventually leave particular orders and the spiritual movement. Djehuty taught me to stop and live in the moment. The Hermit and Anpu reminded me that life is tough and I will persevere regardless. Moloch reminded me to let go of the Capitalist nature of the modern occult world. I’m a well practised magician and that needs to come first always. There’s a divide. Thelema, like many religions, is based on other religions and religious practices. However, if you come into the Thelemic world with a wealth of knowledge then studying Thelemic texts will be insightful, yet you will always know if you want something deeper you go elsewhere. Thelema will point you in the right direction and it is up to you to go in that direction and work on your Great Work, or like many magick practitioners you can sit within the circle and refuse to go out and smell the roses. Either way, as long as you are aware of what you are doing and how you do it, it is all Thelema. I see magick in exercise etc. It’s all magick. It’s all Thelema. However, I gather tons of knowledge from other sources, but their methods are what I would call magick. Since Thelema is based on other practices and theories, then Thelema too is magick. For me, I’m just a magician who happens to be inspired by all kinds of magick. It took me a while to get back to this place, and I’m grateful for it.

So here’s the thing: I will still say I practice my own version of magick. I am an occultist who is inspired and educated by so much, especially subjects outside Thelemic thought. However, even though I won’t openly say I am a Thelemite anymore, rather opting for magician, I am practising magick that is line with my Will and Divine Will regardless of other strings and labels. I’ve been told in the past that I can’t be a true Thelemite because I openly practice Buddhism, yoga, mantra, I still enjoy dipping into my childhood religions and drawing conclusions on them. At the end of the day, Crowley did his thing and felt he couldn’t work with a lot of stuff. At the same time he experimented, the way other Thelemites ought to. Just because he hated Buddhism based on his own experiences, does not mean that those observances are applicable 100 years later. I have found something incredible, and it’s for me and me alone.

In LVX and NOX, Em Hotep!

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Young, Female, Thelemite | Babalon and Me, Part 2

Babalon - Scarlet Woman

Babalon – Scarlet Woman

 

What does Babalon represent? How do I sing her praises, as it were, and what makes her stand out in my understanding of Thelema? From my own notes and ideas on this glorious Being I have come to a personal understanding of who she is. Whilst Thelema is a new path for me, and seeing how other women and men within this community have bonded together, I wanted to document my struggles with understanding my own femininity and skin, at least for this year anyway. For now I thought I would share the second part of my theory, which briefly outlines how I’ve come to know Her by knowing myself on a physical and mental (emotionally subjective) level.

One thing that does get me, which may come across as just a general moan, but when one reads about Babalon without reading the texts and digesting the information, people assume she represents just sex. I mean look at the image for this post, and then type in her name into Google or something and you’ll see sexual images of a naked lady, or members of the current red-headed brigade. All beautiful, all artistically powerful and thought provoking, but on a literal scale, it’s just naked women. I like to assume I have the eyes of a culture fan, someone who appreciates and understands art, so I don’t see anything pornographic in her. I see erotica on a small level, but I see what it she represents – liberation. The unfortunate issue with the lack of understanding symbology often means that people who are interested in Thelema, or new to it assume all female Thelemites’ are whores, which is totally untrue. Plus, on a personal note the word “whore” is getting old, and I genuinely do not care if I meet someone who loves a lot of sex, I love a lot of books. One fella commented on a photo asking if he were to become a Thelemite, would it mean he’d have women eagerly lining up to have coitus with him. My personal answer would be no (sorry pal, most of us ladies enjoy sex as we are liberated through Babalon, but our spidey-senses go crazy when a sleaze approaches *mic drop*). There is so much more to Her than her cup, and so much more to Thelema than just sex. I have yet to discover the other aspect of her personality as the Scarlet Woman (physical vessel as if were).

Babalon, with her most common understanding is the personification of the “liberated woman.” She represents that inner fire we are told to quell and control from a young age. Many, if not all popular religions don’t like the idea of change, or anything that could cause individualism. Those are seen as blasphemy and fearful. If a woman wants to write, let her write. If she wants more than one lover, let her. If a person, or woman, wants to delve into a deep passion that causes them happiness without harming another, let them. Why should they be stopped? These are the sort of questions and ideas I have written down on various pages when I rant about spending a few minutes with her. I know I have a passion for certain things in life, and I intend on running toward them, and at the same time I am coming into myself as I grow and that’s important.

When folks read and study texts concerning the other titles she is given such as “whore”, it causes a slight confusion. Why would you want to awaken that side of your mind if being open and liberated is frowned upon in today’s society? The names and words used to describe would make most people shudder with shock, and if given the chance to read something like Liber Samekh it would surely leave a horrid and bitter taste in the mouth – if you do read that book try not to go for the literal written words, try and ask yourself things like, “What do certain words actually mean?”. From my personal musings on this subject I have come to realise that politics and the philosophy of controlling female empowerment and behaviour was and still is a predominant ideology. Girls are taught from a young age how to live and behave, and anyone outside that is instantly labelled a “rebel”, “strange” or “whore” for preferring to listen to themselves instead. We are taught that the natural and uncontrollable elements of nature should be kept behind the curtains. I aim to continue listen to my intuition, that gut feeling, those almost inaudible whispers from my HGA, as well as being the curious individual I am. It shouldn’t have to take Babalon to show you that the most crude elements of societal expectations and magick to see how ridiculous it all truly is. Ra-Hoor help us if someone discovers they actually enjoy something as natural and frowned upon as masturbation. We are taught to dislike the natural elements of our body, and Babalon represents how we should stop contradicting ourselves, after all we are human. We are humans living a natural and spiritual experience. I acknowledge this, and like to share it with her.

As I’ve whined on both blogs a few times, I’m a very late bloomer, and I currently love and hate it. Whilst most people were having sex, flirting their way around a parking lot or having deep conversations over popular media trends my head was in books, writing or studying film, literature and magick. Whilst most pagan and occult folks were neck deep in drumming songs for meditation or performing sex magick with lovers, I was deepening my understanding of tarot and my position in the Universe. I will happily and openly admit I fear social situations and most people in general, so you can imagine the latter half of the last 26 years were spent in therapy and my house (thank god for the internet). It wasn’t until I started studying sex magick and Thelema two years back that I really had to stop and really listen to my body. I had to make the decision to start getting to know it better, on my own, before trusting anyone else. For those in the know, I have also managed to combine the whole “survivor mentality” to understanding my own liberation too, and it’s been quite rewarding. Trying to connect myself with the goddess was going to be a hard task, but I was determined to be with her.

Since then I haven’t done a great deal. Every now and then I’ll write up commentaries that relate to the first two texts I’d really studied in my early days, Liber Cheth vel Vallum Abiegni and Of Our Babalon, and of the The Beast whereon She Rideth. I’ve written the odd commentary on particular verses for my journal, and I like to keep my knowledge going when studying the Thoth Tarot. It’s important to me to keep studying the history of her existence, but also to read about how she was represented as the Scarlet Woman for ritual. When I’m not studying I like to assimilate my femininity with hers. I dedicate time with my yoni to her, and her other forms (Sekhmet and Nuit – just general female facets of the Universe) by drawing talismans or sigils in the air, or on my body, or visualising them when I’m in the heat of the moment, and finish by thanking myself. Like I mentioned in the previous post, She is in me, I in her, and so these precious moments remind me of her power on a smaller scale, and that makes me a whore of the Universe too.

I’ve only ever planned my ideal rituals, with her imagery as part of their makeup, but I have yet to meet someone who’ll love me the way I love myself. Until that day arrives I will continue to liberate myself mentally, physically and sexually. I won’t learn to feel the fire of freedom until I do. As for learning how to actually have sex, that’s for the other blog.

Sy


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Hiding Magick in Plain Sight, Through the Power of Nature and the Self

There have been numerous attempts at reconnecting with nature, and seeing nature as part of our physicality/psyche, especially when understanding the self and the power of knowledge by allowing our own nature to teach us. The unfortunate rise of dominant religions have forced millions of old religious ideologies to disappear, only to be brought back, more predominantly during the Industrial Revolution. With physics, biology, philosophy and medicine developing into something far greater, and the ongoing feud between religion and science, only a famous few sought the power of Nature in times of need, creativity and devotion. Some people, as I will detail in another essay, hid their ‘pagan and hermetic’ philosophies’ in plain sight, going as far back as medieval Britain, the Renaissance and the period of the Enlightenment. A few poets took a particular interest in writing about Nature as a separate entity, with an emotional tie to every individual who ever lived. William Wordsworth is one prominent writer who often described nature as his lover and teacher, and as I will detail below, his judge. Seeing nature for what is, seeking the emotional power one perceives from it, allowed people to realise their own ambitions once again, as we will see.

It became evident during the Nineteenth Century that people should live regimented lives, according to the government, especially in the UK. This was a time of the Industrial Revolution, and people from working class, or poorer backgrounds were at the forefront of building and maintaining an empire held up by them, for the ruling classes. For a group of artists from all over Europe, and the Americas, came an influx of genius through art, music and poetry. This period is known as the Enlightenment, based on the philosophical wonders of mans’ re-connection to Nature. Nature was vast, and could over rule anyone by reminding them that man did not have control. One example comes from The Prelude, by Wordsworth, where the narrator reflects on a time where Nature was all powerful when he was hoping to laze about relaxing:

'One summer evening (led by her) I found
          A little boat tied to a willow tree
          Within a rocky cave, its usual home.
          Straight I unloosed her chain, and stepping in             360
          Pushed from the shore. It was an act of stealth
          And troubled pleasure, nor without the voice
          Of mountain-echoes did my boat move on;
          Leaving behind her still, on either side,
          Small circles glittering idly in the moon,
          Until they melted all into one track
          Of sparkling light.'

This short passage, also very well known, details the act of taking a boat out from the shore. This boat does not belong to the narrator, but small amount of guilt he feels does not bother him at all. You could say he had the intention of bringing it back, thus “borrowing” it, and also suggest he knew he had the pangs of guilt, but just didn’t care. You can interpret it in many ways, but you can agree he felt naughty. The idea of being “led by her” is the idea of Nature leading him to the shore, and out to view the stars (mentioned from the next line onwards), because he is drawn to her. Later, his awe and guilt get the better of him, and in a way so does Nature:

‘She was an elfin pinnace; lustily
          I dipped my oars into the silent lake,
          And, as I rose upon the stroke, my boat
          Went heaving through the water like a swan;
          When, from behind that craggy steep till then
          The horizon's bound, a huge peak, black and huge,
          As if with voluntary power instinct,
          Upreared its head. I struck and struck again,              380
          And growing still in stature the grim shape
          Towered up between me and the stars, and still,
          For so it seemed, with purpose of its own
          And measured motion like a living thing,
          Strode after me. With trembling oars I turned,
          And through the silent water stole my way
          Back to the covert of the willow tree;
          There in her mooring-place I left my bark,--
          And through the meadows homeward went, in grave
          And serious mood; but after I had seen                     390
          That spectacle, for many days, my brain
          Worked with a dim and undetermined sense
          Of unknown modes of being; o'er my thoughts
          There hung a darkness, call it solitude
          Or blank desertion. No familiar shapes
          Remained, no pleasant images of trees,
          Of sea or sky, no colours of green fields;
          But huge and mighty forms, that do not live
          Like living men, moved slowly through the mind
          By day, and were a trouble to my dreams.’

As you have just read, the power Nature has over the emotions of this young narrator caused him to flee back to the shore and run home. He is haunted by the image of the rocky hill, as if it knew what he had done. The narrator details how Nature can peer right into his soul, and pull out emotions from differing ends of the spectrum, as lust and fear/paranoia. Funny enough, the next stanza beings with, ‘Wisdom and Spirit of the universe!’ – Nature has power, and it’s a matter of recognising it, and working with it, either by science (predicting the weather etc.) or spiritually (by symbolism and philosophy).

Whilst most households during this time were predominantly Christian, this poem reflects the worship and love affair the narrator has with Nature as God. As most Romantics and the Enlightened, found the old classical philosophies about life, death and Nature incredibly inspirational. This is partly why so many classical works have remained today, as there is a valuable and shared truth behind the idea of living a life where you have total control. These ideologies were shared freely from master to student, ensuring the student would later become the master. This idea had caused problems during the destruction and adopted ideals of the pagan world in favour of controlling old religions under one, or several, titles. By taking away the basic rights to individualism, or living will, the modern religions allowed themselves the power of controlling mankind under one shared belief in an all supreme deity, who would/should be far greater than Nature. This idea of “controlling the masses” had become warped, as it was no longer about working together to defeat an enemy or entertainment, it was about actually controlling what people thought, how and who they had to worship (be it God or a priest), and the notion that thinking outside of the box was a wrong. Man slowly became disconnected to nature, and went on living without much hindrance to it, unless it was spoken of with a Christian translation – like I said, feigning the idea the Nature was weaker, and under total control by God.

Referring back to the understanding of the poem, and if you get a chance to read that passage (details and link below), the narrator makes a note of how Nature was, and still is, a part of his human consciousness, or psyche. The fact that a craggy hill, which doesn’t do much besides lay still and erode, has the metaphorical ability to have consciousness and peer into the narrator’s soul, suggests we humans share something with Nature. This thing can be interpreted as magick. As the narrator insists throughout the poem, he sees Nature as a temple, the lover, the teacher and as a Universal deity. Understanding then, that if the Universe (personification of the supreme deity) is a vital part of your psyche, it must then mean that we have the ability to work with, and be part of Nature because we are born with it within. It is tapping into that magick and allowing ego to teach us how to live with it, which causes so much panic and fear in the controlling environment. As long as Nature allows us to think and feel for ourselves, we will ascend from a primitive base to the stage of master.

Sy Calaelen

I will go into further details about how understanding magick, and how to use it at a later date. Thank you for taking the time to read my essay – it is only a small part of something I have been working on for some time now.

The Prelude’ – William Wordsworth, Bartleby.com (scroll down to line 357, beginning with ‘One summer evening’)

William Wordsworth


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Have I Known All Along?

The more I study, and apply particular exercises and asanas with my own regimen, the more I realise that maybe I’ve been living my Will without actively noticing, or rather paying much attention to it? I’m sorry I’m so confused, and so many thoughts are rushing through my head about what I want to write, and what I shouldn’t and they are all becoming rather convoluted… Short-ish post today though.

Where's my head?!

I am studying the texts surrounding the HGA, but the more I do, the more I am confused I am about the process. I understand the HGA influences your life long before you are born, and I’ve always felt a strong desire to pursue certain goals, without really needing to attach other unnecessary options. The last few years have made it so my only focus is my life and living it well – the more I do this, the more lessons I learn, and the sharper my intuition has become. Maybe I’m just being silly, or maybe I’ve stumbled onto something, but I assumed the intuitive teachings/experiences I received in the past were subtle ways for my HGA to communicate with me. I’ve always known I had to keep in constant practice of cleansing myself through ritual in order to keep the line open. I’ve always known that if you happen to lose that connection, you wind up either having to start again or become stagnant; both of which aren’t too bad, considering it’s good to take a break once in a while, especially if you are vigilant with your daily routines during that time (a bit more is added below on this topic).

Looking back it seems I have been building my core up to become the vessel the HGA will eventually step into (does that make sense? It’s a weird day and I’ve got a headache from studying non-stop). My early days as a child witch have been the most profound as I knew something was guiding me, I just didn’t know what. The lessons and experiences I felt (some of which have left quite deep scars) have made me strong, and according to one friend I have embarked on the road to becoming that vessel. It’s nice to comprehend it, but I just feels strange not being able to fully understand it. Thelemites are taught rituals to not only cleanse the body, spiritual core and the sacred space but also to align yourself with your HGA. Over time, once you have learnt what you are supposed to, one of the most life changing ritualistic events will occur, which seeks to connect you directly with your HGA, who in turn will reveal things to you that only you will know. It’s a very personal and private moment – and some folks who have gone through this have described it as an initiation. Personally I cannot wait, but I need to understand the basics first!

I’ve always put trust into what I considered to be the Universe, and its little minion/teacher who has been with me all these years. It just becomes automatic, or second nature that I come across something and I’m nudged in that direction, but it isn’t until much later that I realise what has happened. Maybe I’m magickally slow? You could send me blessings and such and I won’t even realise unless you say so. Actually, no I think that’s just me in general :/

Hmm.

Breaks

As for breaks, a few folks have written to ask for advice on falling out of practice, what I do personally is detox myself both spiritually and physically. I stick to performing daily rituals like the LBRP and asana meditation. Liber Resh and other rituals I follow are relaxed, for example I follow Regardie’s version of Resh (in my archives) instead of following the strict solar timing. I sometimes change my diet according to how my fitness levels are, but that’s not necessary for everyone! Make sure to JOURNAL everything! Cleansing rituals are to be done every day, regardless of how you feel. If you happen to be busy, fair enough. There were times when I would be busy with a patient and I couldn’t just stop and perform Resh. The idea of these rituals is not only to cleanse, but also to practice magick properly, and develop the ideal magician.

If I were still Wiccan I would cut out all spells, and only focus on daily devotions and constantly worshipping the Gods. I would observe the sabbats as usual, but on a quieter level.

I would follow a similar method for when I was a witch, except I would focus more on the spirit, so aligning myself (meditation, yoga etc) with the Universe, and cleansing my body by detoxing my diet, I would also cut out the practice of spells and such and only continue daily devotions, until I felt better.

These are just my ideas so don’t follow them wholeheartedly, just think of them as guides to adapt and develop your own.


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The Tree of Life | Israel Regardie

Tree1

‘The Tree of Life – An Illustrated Study in Magick’

Published: 1932

3rd Edition: 2011

By far one of my favourite books written by Regardie. He really takes the student into account and does his upmost best to educate green minds. Some of the concepts within the book are already familiar to me, others presented in a manner that made you really aware of unknown or misunderstood forces around you. This book deepens the mind so much, or at least it did me, I have had to read the book again! This time making even more notes than before.  This book is wonderful. If you own the other books I have reviewed, including one title I won’t ‘How Make and Use Talismans’ you will be surprised by how much you learn from this one man. If there is any book I would recommend to anyone first it would be this one just to kick-start your Regardie education into Magick, Hermetic Qabalah and Alchemy.

This book is fairly thick, similar to ‘A Garden of Pomegranates’ but full of astounding knowledge, but the gift Regardie has is his writing. The expressive language he uses really draws the reader in, similar to the style of Game of Thrones author G. R. R. Martin – he just sucks you in, and before you know it you’ve read most of part one. Regardie talks briefly about the difference between magick, mysticism and witchcraft, and also includes his theory of “black magick” which is a theory I fully support. There is information on deity, and how to explore them with psychology and magick, and many other subjects expected of any magician. His theorising is explored in a manner that is ideal in this day and age; lot’s of precision, and I don’t think he knew how amazing he was.

I thoroughly enjoyed this title. Lots of people have enjoyed this book too.

Mind blowing

My rating: ★★★★★

tree2


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The Golden Dawn | Israel Regardie

Golden1

‘The Golden Dawn’

Published: 1937

6th Edition: 1989

Packed to the brim with a detailed insight into the workings and mystery that was the original Hermetic Order of the Golden Dawn. There are so many valuable lessons in each short chapter, deep with symbolism and intrigue ranging from the various sacred alphabets and their symbolic meanings, colour scales, codes and blinds and the various rituals that are to be performed for each adept at each grade. This compendium details ceremonial magick at it’s been from the late Victorian era through the industrial right up to pre-WWII. Full of theories, instructions and notions this book will give you two things, insight into the life and thoughts of these magicians and hopefully inspiration to create your own magickal workings. Some say this book is a wonderful back bone edition that teaches you the very basics of Hermeticism theoretically and practically, but also a book that many found inaccessible. It’s up to you how you would use it. For me, I have had success with many practices and meditations I have put together myself using various tables of correspondence, and this book inspires me enough to delve deep into old mysteries, and even ancient ones too.

As for the H.O.G.D this book is great for the reader to understand their methods, and I believe a lot of the information within is still being performed and taught today by current orders. I found a lot of parallels with modern magick and witchcraft with the current authors being heavily inspired by this book and its methods. A rather chunky tome it can be a bit too bulky for your average handbag, but it is valuable. The front cover design is simple yet meaningful with the hexagram within the circle engulfed by fire and water (red and blue) – colour correspondences’ are detailed within.

There are lots of subjects that covered in each chapter, ranging from the spiritual and psychological study of tarot, Enochian magick, Qabalah, Hermeticism (obviously), Rosy Cross theory and ritual, Qabalistic Cross and the LBRP, altar set ups and much more.

I will score it a three out of five because of how amazing this collection is, but if you aren’t well versed in magick, high magick, Qabalah, Hermeticism or ceremonial magick this can put you off a little. A few folks I know have copies, but have yet to read them and one has told me he wants to cover the basics before tackling this tome. I love this book,  I have used it to create my own simple rituals, so secretly I’ll give it a personal 4.

My rating: ★★★☆☆

Golden2


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Angelic and Planetary Hours [Png]

You should be able to click and save each of the images below. I will go through a quick run down soon explaining them in a little more detail. For now, enjoy my badly edited video here.

sunday-monday

tuesday-wednesday

thursday-friday

saturday

They are handy for your Book of Conjurations, Book of Shadows or almanacs.

Sy, x